GALLERY | FLOOR 2

Africa Hub

Africa Hub is a new type of space that exposes the things we don’t know about the collections we care for.

Unlike most galleries or exhibitions, which present the outcome of years of research and collaboration, Africa Hub represents a beginning. It is a space where we lay bare the gaps in museum knowledge as a starting point for dialogue, understanding and connection.

Africa Hub is also an invitation. We want you to come on the journey with us, as we work to understand how best the African collections we care for can inspire future generations, whether through return to communities of origin or developing new ways of sharing and celebrating cultural heritage here in Manchester.

Community collaboration sits at the heart of Africa Hub. The first iteration of this space features a display co-curated with Igbo Community Greater  Manchester (ICM), which tells rich stories about their cultural expression and heritage.

Whether you’re visiting the Museum in Manchester, or connecting with Africa Hub from somewhere else in the world, we invite you to reflect on what you see, and if you recognise any of the items here to share your stories, thoughts, perspectives and reflections.

ILLUSTRATIONS FROM AFRICA HUB, DESIGNED BY AMANDINE FOREST-AGUIÉ, MALICE STUDIO.

The silences in museum records

Manchester Museum cares for more than 40,000 objects from across Africa, most of which have sat in storage for years, hidden from sight.

Many of these objects were collected during the period of the British Empire, through practices that included trade, anthropology, confiscation, and looting. They came into Manchester Museum as donations, purchases, or transfers from other institutions, and often the only information we have about them is the name of the donor or institution from which they were acquired.

Museum records rarely tell us who made these items, when they were created, or what they were originally called. They do not tell us who owned them, how they were used or why they mattered to people. Even when places and communities of origin are listed, the information is not always accurate.

Africa Hub is bringing many these items out of storage to confront these silences directly. By expanding their histories and reconnecting them with communities, we aim to give these collections new voice and relevance.

If you recognise something and want to share your insights with us, please speak to a member of staff or leave written feedback in the gallery. You can also share your comments via our online collections search. Have a look at the current rotation of objects on display within the gallery below.

Share your knowledge

These objects are on display in Africa Hub. If you recognise any of them, please share your stories via the link beneath.

Reconnecting Igbo knowledge

Igbo Community Greater Manchester (ICM) is a community organisation made up of people of Igbo heritage living in and around Manchester.

The Igbo are one of the largest ethnic groups in Africa, originally from an area in south-eastern Nigeria. With a significant global diaspora, Igbo cultural knowledge continues to be carried, practised and adapted.

In 2025, ICM partnered with Manchester Museum on a collaborative research project focused on collections of Igbo origin. The project also studied items recorded as coming from Africa that are used by, and may have come from, the Igbo community.

Through this project, members of the ICM Research Group have shared the traditional names of items, explained how they were used, and described why they are culturally significant.

Below are a few examples from this ongoing collaborative work.

THE GODS ARE WISE, A PAINTING BY CHIEF OKEY DYKE IKEME ON DISPLAY IN AFRICA HUB.

Ikenga Ihu-abua (Ìkéngà Íhú-àbùá)

In Igbo tradition, every person receives an Ikenga – an item that embodies the vitality and success of its owner.

Ikenga figures continue to be used in spiritual practice today, acting as guides to connect their owners with the spiritual realm. They are often present when important decisions are made, and during special events and ceremonies.

 Ikenga are also kept in the home as an expression of Igbo identity and culture. Ikenga belonging to family members are kept in a mahogany box. There is also an Ikenga on display in the Obi, the central building in a traditional Igbo compound. The Obi is place of authority, hospitality and decision-making.

 This Ikenga has two faces, one male and one female, suggesting balance and interdependence of genders. Symbolising unity, it would have been the Ikengi for the family and would have been present at important meetings. ​The curved headpiece represents hands raised upwards to communicate with the divine. The open hands show that they are ‘clean’, expressing purity. In Igbo cosmology, only those with clean hands and a pure heart can communicate with beings in the spiritual realm.

Tone indication : [ì.ké.ŋà í.hú à.bù.á]

Traditional Knowledge provided by Igbo Community Greater Manchester (ICM), 2025

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Agbogho Mmuo (Àgbòghò Mmúọ)

Agbogho Mmuo are worn during masquerade performances in Igbo communities.

These performances take place during festivals such as the New Yam Festival, as well as at funerals, carnivals, and other important community events.

Also known as Maiden Spirit masks, Agbogho Mmuo represent Igbo ideals of feminine beauty, presented through small, balanced features, and elaborate hairstyles. However, they are traditionally worn by men, who perform wearing colourful, tight-fitting fibre costumes. Performers entertain their audiences with dance in an exaggerated imitation of female character and mannerisms.

Tone indication : [à.ɡ͡bo.ɡʰɔ̀ mmú.ɔ̀]

Traditional Knowledge provided by Igbo Community Greater Manchester (ICM), 2025

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Ubo-Aka (Ùbò-Ákà)

Commonly known as a sansa, this instrument is called Ubo-Aka in the Igbo language.

In Igboland (the traditional home of the Igbo community in south-eastern Nigeria), instruments like this were made with wood from a tree known as okosisi (also known as Iroko). Talented musicians still use them for entertainment, music-making and storytelling.

Tone indication: [ù.bò á.kà]

Traditional Knowledge provided by Igbo Community Greater Manchester (ICM), 2025

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Ngelenge (ńgé-lè-ngé)

In the Igbo language, xylophones are known as Ngelenge.

Instruments like this are used in countries across Africa, each shaped by local materials and musical traditions.

This Ngelenge was made by a craftsperson in West Africa using wood and calabash (the bottle gourd plant). Different types of wood were selected to produce different tones.

Tone indication [ŋ́ɛ́.lɛ̀.ŋɛ́]

Traditional Knowledge provided by Igbo Community Greater Manchester (ICM), 2025

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